I have found my step-son’s assumption that folks go to church so that they’ll land in heaven rather than hell quite common among non-church goers. Perhaps this assumption comes from the presence of hell-fire-and-brimstone preachers on street corners or from the seeming monopoly fundamentalists have on popular media. It sure doesn’t come from the actual church-goers I know.
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In the Eastern Orthodox Christian Church, there is no official doctrine or dogma concerning Heaven and Hell. However, they are understood from a consensus of theological opinions and commentary of the saints and church fathers.
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In the Eastern Orthodox Christian Church, there is no official doctrine or dogma concerning heaven and hell.
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Many Quakers speak of both heaven and hell as potential afterlife destinations, with heaven or some positive afterlife in the presence of God being far more commonly referred to in Quaker circles than hell.
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Heaven and Hell are both states of being (or consciousness) in the present moment.
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The most revealing vision of Hell in art for me comes from an atheist. J P Sartre’s play, "Huis Clois" or "No Exit" premiered in May of 1944 just before the liberation of Paris.
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SpokaneFāVS
