Katelyn Beaty, award-winning journalist and author of the newly released "Celebrities for Jesus: How Personas, Platforms, and Profits are Hurting the Church," will be coming to Whitworth University on Thursday, Nov. 10, at 7 p.m., in Weyerhaeuser Hall’s Robinson Teaching Theatre.

I have found my step-son’s assumption that folks go to church so that they’ll land in heaven rather than hell quite common among non-church goers. Perhaps this assumption comes from the presence of hell-fire-and-brimstone preachers on street corners or from the seeming monopoly fundamentalists have on popular media. It sure doesn’t come from the actual church-goers I know.

Rebecca “Becky” Tallent is many things. She’s a journalist, a retired University of Idaho professor, a Native American of Cherokee descent, a 1912 Center board member and a human rights columnist for SpokaneFāVS.

Scripture is the language of the Eastern Orthodox Church. In 2 Thessalonians 2:15, Saint Paul says, “Brethren, stand fast and hold the traditions (τας παραδόσεις) which you have been taught, whether by word (oral) or our epistle (written).” These holy traditions are defined as the living continuity of everlasting and unchanging boundaries, beliefs and practices as they were imparted and received from Christ and the apostles.

November is Native American Heritage month, and it is astounding how many stereotypical and wrong ideas are out there about America’s indigenous people. For starters: We are still here.

I read, “In the beginning was the Word and the Word was with God and the Word was God.” I did not need any prior church or explanation to tell me that this sentence meant something extraordinary: the foundation of all meaning-making was in the beginning … and it “became flesh and dwelt among us”… and this was Jesus.