Mahsa Amini’s death and the plight of Muslim women around the world between their own moral compasses and a morality police
Commentary by Maimoona Harrington
‘I felt violated by the demand to undress’: three Muslim women on France’s hostility to the hijab – The Guardian News
Mahsa Amini, a 22-year-old Kurd, dies after ‘violent arrest’ for infringing hijab rules amid Iranian crackdown on women’s dress – The Guardian News
Iranian woman dies ‘after being beaten by morality police’ over hijab law – The Guardian News
Afghan women deplore Taliban’s new order to cover faces in public. In their latest decree, the Taliban say it is ‘required for all respectable Afghan women to wear a hijab’. – Al-Jazeera
Muslim women in hijab get the brunt of discrimination. I asked them what that’s like. – The Washington Post
Muslim American Discriminated Against For Wearing Hijab on Flight: Complaint – NBCDFW
Massachusetts student receives uniform violation for hijab – The Associated Press, WBUR
Switzerland is one of the five countries where face coverings are banned. France banned the wearing of a full-face veil in public in 2011, while Denmark, Austria, the Netherlands and Bulgaria have full or partial bans on face coverings in public. – Al-Jazeera
These headlines show how the hijab and the veil are being viewed in different parts of the world from Iran to America. All media platforms including social media are full of stories on the topic. They discuss how a Muslim woman should choose to cover or un-cover under the various banners of religion, morality, security, secular freedom, empowerment and human rights.
There are Muslim women who want to wear hijab and go to the extent of covering their faces with veil-niqab as per their religious interpretation of dress code. Then there are some who interpret this religious requirement of dress code differently. As per their interpretation, they are still within the ethical limits of dress code. Thus they choose to dress modestly only.
So, where does a Muslim woman stand today? What does she want? Does she want to cover or not cover? Or how does the society she lives in, whether in the east or west, her own family, her faith and her culture want her to look, dress, speak, walk or talk?
As humans, we are all born with a moral compass. According to the Oxford Dictionary, moral compass is used in reference to a person’s ability to judge what is “right and wrong and to behave in an appropriate way.”
From this definition of moral compass, society has created social and ethical norms. Then why are the “morality police” or a government’s “secular acts” always worrying about how to save a Muslim woman?
What is this coerced religion and enforced secularism trying to achieve, and why is a Muslim woman is used as a prop?
Some women in Iran or Afghanistan want freedom to dress and educate themselves, and there are some women who want the same freedom in the secular west of France or America to cover themselves.
There has never been a balance when it comes to women especially on this subject. This and thoughts like these came to my naïve mind when I heard the news on Mahsa Amini, the Iranian girl who was arrested, detained and then died after being beaten by the morality police for violating Iran’s dress code law. Amini was a young girl of Kurdish ethnicity who was merely visiting Tehran.
Why Amini was treated in such a brutal way? Was it to enforce a dress code or was it to teach her a lesson, set an example and prove a point? What was it? Or just because woman is an easy target or does religion demand or enforce compulsion?
France and Switzerland use the excuse to free the oppress women of Islam and ensure security. Meanwhile, countries like Iran and Afghanistan use the excuse to protect the women of Islam from the western devil.
If it is to point a finger at Islam or Islamic countries, then the Islam I grew up with, taught and learned is not the Islam of coercion.
Islam has equal level of modesty for both men and women. When the Quran addresses men, it asks them to lower their gaze just as it asks women to be modest in their behavior and attire. And this modesty is to be practiced in all aspects of life for both men and women.
Amini is another example that it is not about what the Muslim women want for themselves. It is for the benefit of political, regional and religious agendas while they talk about oppression, secularism, freedom, religious mandates, etc.
It is ironic that under the rule of Mohammad Reza Shah Pahlavi, famously known as Shah of Iran from 1925-1941, Iranian dress code was reformed for both men and women. In 1927, he introduced the Pahlavi hat, and then, in 1928, he passed a law that all Iranian men should wear western style clothing.
Later, through his wife, he popularized no veils in public for women. In 1936, the veil was officially banned in public under the decree of “Kashf-e hijab,” which means “unveiling.”
Elahe Saeidi and Amanda Thompson, with the University of Alabama, wrote this about Iranian reaction to Pahlavi’s dress reforms, “The official banning of veil occurred in 1936, which turned out to be the most disfavored reform of all. The state encouraged tailors and hatters to provide the new Western dress for women and even set aside money to aide women who could not afford it. Salaries of women employees could be suspended if they did not obey the law and medical treatment could be withheld (Bahmani 2012).”
Now compare this to the 1979 Islamic revolution of Iran that passed compulsory veiling laws, which then reverted Shah’s modernization.
Why is it that even in the 21st century, both east and west, are still arguing about the dress code of Muslim women under the cloak of secular values and religious mandates?
Are women freer in France than in Iran? Do women feel safer wearing a hijab in Iran than wearing one in America?
To me, the Iranian morality police, known as Ghast-e-Ershad exists both in the east and the west. Instead of finding a balance, we are on two opposite extremes. This is very evident in today’s global politics.
We are constantly trying to work toward political, religious and secular agendas. If one side is pleased, then the other side is not. We lack compassion, understanding and mutual respect.
We need freedom, balance and moderation, not morality police. We also do not need secular saviors. Instead, we only need to rely on our own moral compasses.
I am not an Iranian woman, but a Pakistani American Muslim woman. Iranian women and many other Muslim women are battling with coerced values, societal stigmas, bigotry and oppression on daily basis. However, there are other women who are not battling these ideas because they are allowed to follow their own choice and freewill.
If a woman chooses to wear a hijab or not wear a hijab, it should not be used as a tool to gauge her modesty, and, at the same time, it should not hinder her freedom both in the Muslim and the Western world.
In the end, all I will say is that if matters of religious and individual freedoms are allowed to be used as tools both in eastern and western societies to either empower or manipulate people, issues like dress code mandates will continue to rise at the cost of freedom and innocent lives.
Maimoona Harrington was born and raised in Pakistan moved to the United States with her family in 2008. She is married and a mother of two sons. She has a bachelor’s degree in Islamic studies and sociology from Pakistan and a bachelor’s degree in Middle Eastern Studies from United States. Along with her career as an interpreter, translator and monitor she is also an Islamic and Pakistani Culture Adviser.
As a practicing Muslim with the extensive world travel and living in the West, she has devoted herself to spread awareness of Islam as a goodwill gesture. In an effort to do this she started writing from her own personal experiences with religion, beliefs and life in a different culture. She also has special interest in all the religions and how and why they are all important to its followers. Her primary focus is on the co-existence and harmony between all human beings. Her message is to spread peace not division. She strongly believes that if you want to be closer to your creator then love His creation unconditionally and expect nothing in return for He loves us unconditionally and forgives us no matter how sinful we are!