The FAVS Center held a grand opening on June 23, 2019 in Spokane, Wash. Photo by Libby Kamrowski

‘Interfaith’ work means everyone gets a seat at the table

Share this story!
  • 42
  • 1
  •  
  •  
  •  
  •  
  •  
  •  
  •  
  •  
  •  
    43
    Shares

By Tracy Simmons

I recently had an exchange with someone who was concerned about my approach to interfaith work.

As the executive director of SpokaneFāVS, my job is more than religion reporting. Through our journalism, commentary and the FāVS Center (our 1-year-old faith and nonfaith community center), our goal is to foster community dialogue and educate people about the beliefs that make up this great city.

One of the glorious things about Spokane is its religious diversity. Besides hundreds of Christian churches, we have two Sikh gudwaras, and strong Muslim, Buddhist, Baha’i and Hindu communities – to name a few. We also have an increasing number of atheists, agnostics and nones (those with no affiliation).

A Place At The Table

To me, interfaith work means bringing all those voices to the table.

The term ‘interfaith,’ though, has become loaded because many seem to associate it only with progressives.

And that’s where the above-mentioned exchange comes in. This person couldn’t understand why we would have conservatives and/or Evangelicals sitting at our table – people who saw LGBT issues and Black Lives Matter differently than them.

On the flip side, I’ve also had people question why we have atheist writers. My argument to them is the same.

Exclusivity Won’t Work

I reminded them that interfaith work (or faith and nonfaith, as I prefer) can’t be exclusive. We can’t preach inclusivity, and then leave groups out who have different views from us. (Extremists would be the exception).

FāVS has worked hard to become a gathering place for all beliefs, which of course means not everyone sees eye to eye.

And I think that’s wonderful.

Out of the Echo Chamber

It means we’re drawing people out of their echo chambers, giving them a safe space to ask questions of one another, and most importantly, the opportunity to get to know someone from a different religion.

It’s through such interactions that understanding, compassion and respect are born.

If we go into it trying to change minds, we won’t get very far. The aim has to be to listen so that we can contribute to creating a more accepting community.

In my eight years with FāVS I’ve seen interfaith friendships form, I’ve heard the passionate and difficult conversations take place and I certainly have seen people’s theological views evolve because of it; including my own.

Spiritual Growth

For my personal spiritual growth, I need to read the columns by our Orthodox writer, and our mainline Christian, Evangelical, Catholic, New Thought, Buddhist, Baha’i, Jewish, Hindu, atheist, Quaker and Muslim writers. I need to engage with them through our (now virtual) events. Because I learn from them.

I’m saddened that the meaning of the term ‘interfaith’ has become muddied.

Eboo Patel, president of the Interfaith Youth Core, describes the word well.

“The ‘inter’ in interfaith stands for interaction between people who orient around religion differently. The ‘faith’ in interfaith stands for how people relate to their religious and ethical traditions. Put together, ‘interfaith’ is about how our interactions with those who are different have an impact on the way we related to our religious and ethical traditions, and how our relationships with our traditions have an impact on our interactions with those who are different from us,” Patel says.

I love this definition. There’s nothing polarizing in his words. If we start to view interfaith work this way, ponder his description and put it into practice, then all truly will be included and it can become a neutral term again.

If you appreciate FāVS please consider supporting us by becoming a member, making a donation or buying an ad on our site.

About Tracy Simmons

Tracy Simmons is an award winning journalist specializing in religion reporting, digital entrepreneurship and social journalism. In her 15 years on the religion beat, Simmons has tucked a notepad in her pocket and found some of her favorite stories aboard cargo ships in New Jersey, on a police chase in Albuquerque, in dusty Texas church bell towers, on the streets of New York and in tent cities in Haiti.
Simmons has worked as a multimedia journalist for newspapers across New Mexico, Texas and Connecticut. She serves as the executive director of SpokaneFAVS.com, a digital journalism start-up covering religion news and commentary in Spokane, Wash. She also writes for The Spokesman-Review and for the Religion News Service. She is also a Journalism Instructor at Washington State University.

Visit My Website
View All Posts

Check Also

Confidence in the Justice System Shaken by Amy Coney Barrett

The true significance of Justice Barrett’s breach of judicial ethics and decorum is not so much what it says about her as what it means for Americans having the requisite faith and confidence in the Supreme Court.

Leave a Reply

Your email address will not be published. Required fields are marked *