Why is it that beards seem to have found a persecution free home in Orthodoxy?
The simplest answer in Christianity is that Christ, the Apostles, nearly all the Saints of the Church, including Saint Patrick and Saint Nicholas, the clergy, all had beards. All throughout the Old Testament, it was the custom for men to have beards. Abraham, Isaac, Esau, Jacob, King David, Solomon. Moses, Aaron, Job, Elijah, Jeremiah, Apostle Paul and many more were all bearded.
In most recent history, beards have been taken on somewhat of a negative association, likened to a person hiding behind a mask, creating an illusion of suspicion.
However, wearing a beard in Orthodoxy can and should be interpreted as an outward sign of an inward belief. The Bible makes a strong case that growing a beard is an honor for a man and glory to God.
In the holy orders of the Eastern Orthodox Church for priests or deacons, it is customary to have beards. There is a certain mysticism that embodies those who are in the holy orders with a beard.
The Old Testament Law for Beards:
A law of the Creator given to Israel that had to do with holiness was the requirement for men to be bearded.
Leviticus 19:27 and 21:1-5 exhibit clear instructions concerning beards for Israelite men and the Levitical priesthood.
Israelite males are prohibited from marring the corners of an existing beard.
A Levitical priest is prohibited from shaving off the corners of an existing beard.
What is it about a man’s face that would cause him to reflect on who and what he is and what is required of him? In short, ff he wore a beard in compliance with the holiness code, he would immediately be reminded of his obedience to God and his ways. Modern times reflect something similar.
Nick Damascus is one who seeks to discover and apply the proverbial question of what is truth and wisdom, to fill that gaping hole, to become complete and to become realistically and synergistically functional. In an attempt to live the Christian life, which he says is a definite work in progress, he has discovered that he’s created the Christ that fits his lifestyle and agrees with his ego (and boy what an ego, he says), often finding himself avoiding what God intended him to be.